A Treasury of Miracles for Friends: True Stories of Gods by Karen Kingsbury

By Karen Kingsbury

#1 New York Times bestselling writer Karen Kingsbury's undying number of real tales celebrating God's presence in friendship.

during this heartwarming ebook, the fabulous energy of friendship is confirmed via notable reports within the lives of normal women and men. Karen Kingsbury has accumulated jointly real-life examples of associates who're there for every different simply because they need to be, no longer simply because they need to be. those uplifting tales illustrate that real friendship is made from love and laughter, compassion and figuring out. And whilst lifestyles sends a problem that can not be met by myself, God offers a chum whilst one is required such a lot.

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Sample text

The terms of the debate were couched in terms of negative freedom (freedom from Soviet oppression), rather than positive freedom (freedom to build ‘the foundation for a modern, democratic politics’). In that limited sense, the mood of the times was undoubtedly deterministic – and Arendt’s writing had, without doubt, contributed to that mood (Judt with Snyder, 2012, 38). Nevertheless, at this crucial juncture Arendt did apply herself to ‘the business of getting it right’ and in so doing radically reconfigured both her intellectual project and its outcomes.

Like her earlier The Origins of Totalitarianism, this work offers political analysis and historical interpretation within a broad philosophical context of ideas and conceptual distinctions. Underpinning both works is her assumption of a conceptual link between plurality as intrinsic to the human condition, and power as the potential for political action implicit in that plurality. Although Arendt provided no detailed or extended discussion of friendship, her references to it would suggest that she locates it within this conceptual frame: if the human world is one of irreducible plurality, and friendship an expression of that plurality, then the question of how the notion of ‘friendship’ relates to that of ‘the political’ becomes unavoidable.

Nevertheless, at this crucial juncture Arendt did apply herself to ‘the business of getting it right’ and in so doing radically reconfigured both her intellectual project and its outcomes. Between 1958 and 1962 she was to publish three books: The Human Condition, Between Past and Future and On Revolution. Each of these – together with numerous lectures she delivered during this 34 Hannah Arendt and the Politics of Friendship period – grew out of the ideas she had been developing in her now abandoned Totalitarian Elements of Marxism.

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