Critical exponents which relate embedding inequalities with by Gazzola F.

By Gazzola F.

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For example, the abovementioned inventory of tools for marking the information source applies to ritual incantations addressed to supernatural beings like Pava (solar deity) or Tasorentsi (a powerful figure endowed with supernatural powers). At the core of all information-source meanings is the speak-er’s viewpoint. In particular, objective or credible information sources are those over which the speaker has exclusive authority, which are directly experienced. These are encoded via the perception verbs, the parenthetical self-reportative nokantziro, the parenthetical verb koñaaro (appear clearly in a vision), and the intuitive suspicion marker -amampi, which directly attaches to the verb root.

Currently, some extant literary oral traditions are still maintained on an individual basis in more traditional households, but native public discourses have become commodified and are displayed mainly for tourist consumption, when village leaders orate and chant and dancing groups of women or youth perform before tourists. EXPRESSION OF INFORMATION SOURCE AND THE NARRATOR’S VIEWPOINT Among Upper Perené Arawaks, it is expected that the information source will be identified explicitly when giving an account of past or present events.

Currently, some extant literary oral traditions are still maintained on an individual basis in more traditional households, but native public discourses have become commodified and are displayed mainly for tourist consumption, when village leaders orate and chant and dancing groups of women or youth perform before tourists. EXPRESSION OF INFORMATION SOURCE AND THE NARRATOR’S VIEWPOINT Among Upper Perené Arawaks, it is expected that the information source will be identified explicitly when giving an account of past or present events.

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